patriarchal Russian Orthodox Ecclesiastical Mission in Jerusalem, Archimandrite Isidor (Minayev), included members of both the patriarchal and synodal Missions as well as Bishop Agapit (Gorachek) of Stuttgart of the Russian Orthodox Church Abroad. More here.
Showing posts with label Bishop Agapetus of Stuttgart. Show all posts
Showing posts with label Bishop Agapetus of Stuttgart. Show all posts
Friday, February 18, 2011
Nameday Celebrations of Jerusalem Mission Head
Yesterday's nameday celebrations for the head of the
patriarchal Russian Orthodox Ecclesiastical Mission in Jerusalem, Archimandrite Isidor (Minayev), included members of both the patriarchal and synodal Missions as well as Bishop Agapit (Gorachek) of Stuttgart of the Russian Orthodox Church Abroad. More here.
patriarchal Russian Orthodox Ecclesiastical Mission in Jerusalem, Archimandrite Isidor (Minayev), included members of both the patriarchal and synodal Missions as well as Bishop Agapit (Gorachek) of Stuttgart of the Russian Orthodox Church Abroad. More here.
Tuesday, February 8, 2011
ROCOR Clergymen Call for Full Access to Russian State Archives
Bishop Agapit (Gorachek) of Stuttgart and other clergymen of the Russian Orthodox Church Outside Russia have called on the Russian government to allow historians complete access to the country's state archives to end the falsification of history begun under the Soviet regime. More here.
Thursday, November 18, 2010
Interview with Bishop Agapit on Australia
The Synod Abroad has just released an interview with Bishop Agapit (Gorachek) of Stuttgart on his recent visit to the Australian Diocese of the Russian Orthodox Church Outside Russia. He has interesting reflections on the differences between the Russian Orthodox Church in Germany and Australia and on the decline in the number of parishioners in Australia in
recent years. He blames this on the loss of the Russian language, making the interesting claim that "the English language is not one that lends itself to theology" (?).
Vladyka's perspective is one I've heard from multiple perspectives, with Slavonic, Greek, Gi'iz, and Syriac alternately being the answer to the seeker who wants to be 'truly Orthodox' :-). It's sad that we're so often unwilling to do the work to enculturate Orthodoxy in other cultures, choosing instead to leave everything frozen in time, whether in 14th century Ethiopia or 17th century Muscovy or whenever. Where would Slavonic be if Sts. Cyril and Methodius and their disciples hadn't committed themselves to enculturating Orthodoxy amongst the Slavs? Or Gi'iz without the work of the nine Roman Saints? Just more dead pagan languages.
The full interview with Vladyka Agapit can be found here.
recent years. He blames this on the loss of the Russian language, making the interesting claim that "the English language is not one that lends itself to theology" (?).Vladyka's perspective is one I've heard from multiple perspectives, with Slavonic, Greek, Gi'iz, and Syriac alternately being the answer to the seeker who wants to be 'truly Orthodox' :-). It's sad that we're so often unwilling to do the work to enculturate Orthodoxy in other cultures, choosing instead to leave everything frozen in time, whether in 14th century Ethiopia or 17th century Muscovy or whenever. Where would Slavonic be if Sts. Cyril and Methodius and their disciples hadn't committed themselves to enculturating Orthodoxy amongst the Slavs? Or Gi'iz without the work of the nine Roman Saints? Just more dead pagan languages.
The full interview with Vladyka Agapit can be found here.
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